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The noumenon , called suchness or absolute mind, does not exist in a pristine realm above and beyond phenomena, but expresses itself precisely as phenomena.
A phenomenon is an object of possible experience, whereas a noumenon is an object knowable to thought alone, and which it does not make sense to describe as an object of experience.
In his Critique of Pure Reason, Kant famously differentiated the noumenal , or ideal, realm from the phenomenal or lived world.
Thus he seems to have been more like a Kantian believer in unknowable noumena than like a Vienna Circle proponent of the view that talk of God is not even meaningful.
Nietzsche rejected the Kantian distinction between a noumenal and phenomenal world.
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